|
|
|
Sunday, September 9, 2007 LECTIONARY-23C “GOOD DEALS AND DISCIPLESHIP” GSLC-2007 preaching text: Luke 14:25-33 Pastor Ted Niemi This past summer many of you have done a fair amount of traveling. I ran across an interesting bit of information. Do you know what the most popular aspect of travel is? It is not visiting family and friends. It is not sight-seeing. It is not going to museums, art institutes or engaging in cultural pursuits. William Norman, former president and CEO of the Travel Industry Association of America once reported, “Our research has shown for years that shopping is the number one activity of people when they travel.” I wonder how many of us fit that statistic? I have also come to the conclusion that most people like to get good deals. Consider all the “back to school” sales and other gimmicks the stores use to get our business. With the stock market continuing to slide there has been speculation as to what good deals there may be on Wall Street. I think about the whole lure of things like E-Bay auctions on the internet ... where it’s kind of like going to a garage sale without leaving your home. Or I think of the great prices that some airlines have announced on some of their routes. Yes, most of us like to get good deals. Now have you noticed that some churches and preachers present the faith as though they were selling a used car? No money down! Attractive terms? Low, low monthly payments! They make it sound as if it’s really a low cost proposition. Our Bible reading from Luke (14:25-33) reminds us that Jesus’ call was far different than that. Jesus was not looking for a bunch of “tag-alongs” who had no depth of commitment. Jesus said, “Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple.” Then Jesus goes on to tell about a man who was ridiculed, because he could not complete the building of a tower. And after talking about two kings who go to war with 30,000 soldiers, Jesus concludes by saying, “So therefore, none of you can become my disciple if you do not give up all your possessions.” Now, please understand, Jesus is not speaking against the family. Jesus loved children. Jesus spoke of God as our Father. When he was dying on the cross, Jesus asked one of his disciples to watch over his mother. The Hebrew word translated as “hate” really means to “love less.” Jesus was not anti-family, but he did want us to have a higher loyalty and allegiance. Occasionally I hear someone say, “Oh, I would really love to go to church, but my husband or wife or kids or parents aren’t interested. And so I don’t go. I decided to wait until we can go together as a family.” And when I hear words like that, I just cringe! You don’t change someone else’s behavior by joining them. For those of you who come to worship alone, I want you to know you are doing the right thing. Your values are in order, and the chances of influencing your loved ones are infinitely greater than if you stopped worshipping. It’s a matter of priorities and commitment. In the San Francisco area, there is a church that shares an entry and exit street with a golf course. That street comes to a “T” intersection where a sign is posted with the word “Pray” and an arrow pointing to the right, and the word “Play” and an arrow pointing to the left. That’s not a bad way of presenting the decision before us. Getting back to shopping, there is a phenomenon known as “buyer’s remorse.” That occurs when a person has some second thoughts about a decision made to purchase something. Maybe as you are confronted with Jesus’ call to commitment today, some of you might be wondering to yourselves, “Am I really up to this? Do I know what I’m doing by following Jesus? Is it worth it?” If those thoughts are going through your mind today, let me assure you that rethinking is normal. Just because we find ourselves asking the questions doesn’t mean we are going to turn back. It’s an opportunity to make the right choice again. In the past here we have had a “Marriage Vow Renewal.” I know from comments many have made that it’s a powerful experience, because couples now know all of their spouses’ faults and foibles and still want to renew their vows and relationship! And that can happen in our faith relationship as well. So is it worth it to make following Jesus our greatest priority? Not too long ago I was with a man and his family. The man was in the final stage of his life here on this earth. He had fought a most heroic and inspirational battle against the ravages of cancer. For those of us who knew him and his family, we have had the opportunity of standing on holy ground and being in the presence of God. I can only tell you that when life comes one breath at a time, and its length is measured in days, there is nothing more important than God’s gift of faith and God’s promise that He will provide for us and those we love. Is it worth it to make following Jesus our greatest priority? It’s our only hope! AMEN.
Sunday, August 26, 2007 LECTIONARY-21C “SABBATH (What a Difference a Day Makes!)” GSLC-2007 preaching text: Luke 13:10-17 Pastor Ted Niemi It’s amazing, isn’t it, what a difference a day can make! I think of events within the life of this congregation. Yesterday morning I received a call from Penny Fey. She told me that her sister, Shannon, had passed away. We have been praying for Shannon for years now. While Penny was obviously in grief she also shared how there was peace now knowing that Shannon was not suffering any more. In just one days time Shannon was delivered from having suffered for years ... to now being in Heaven with Jesus! What a difference a day can make! Or I think of another event from the life of our congregation that happened yesterday. Brandy and James were married here yesterday afternoon. They went from all of the stresses and anxieties of planning a wedding to now celebrating the joy of their new relationship ... and promised to be together for the rest of their lives. What a difference a day can make! Isn’t is amazing the difference that a day can make? Jesus was making this point when he healed a woman on the Sabbath. On another occasion he said, “Keep the Sabbath day holy … for the Sabbath was made for people – not the other way around.” In this story, he is emphasizing that the Sabbath is a day of liberation and healing. It is a day to focus on wholeness. For us, the text is talking about the day we call Sunday, though for Jesus and other Jews, it is a reference to what we call Saturday. In the ancient Jewish system the days of the week were known simply by their number: the first day of the week, the second day, and so on. The last day – what we call Saturday – is the only one with a name – the Sabbath. According to the Ten Commandments it is a holy day to the Lord: “Remember the Sabbath Day, and keep it holy,” says the Law. “Six days you shall labor and do all your work. But the seventh day is a Sabbath to the Lord your God; you shall not do any work. … The Lord blessed the Sabbath day and consecrated it.” (Exodus 20) But in Christianity it is “the first day of the week” -- the day of the resurrection – that is significant. By the end of the first century it was called “The Lord’s Day.” The use of the name “Sunday” dates from the fourth century when the Roman state officially recognized that day as the day of Christian worship and declared it a day of rest throughout the Empire. Sunday, “The Lord’s Day,” then becomes for us a weekly celebration of Easter. What a difference a day can make. The word Sabbath itself means something like “STOP!” Isn’t it interesting that God gave no commandment that we should work ... but he did give this commandment to rest. Even Jesus’ adversaries, who know the Commandment about Sabbath-keeping very well, seem to understand that when they say: “There are six days on which work ought to be done. Come on one of those days to be healed, not on the Sabbath day.” A day of rest. It is God’s own recognition that we human beings have an absolute need for rest – and for a rest that is more than shutting down from work for a day. We need a rest that comes for an intentional use of leisure, and for restoring relationships among family and friends. But we humans have a way of distorting God’s words at times ... even words of grace. Did you know that in Puritan Massachusetts in 1630 a man was flogged for shooting a bird because it was on Sunday? That it was illegal to shave in Connecticut, to take a bath in Boston, or to hum a tune on the streets of Cicero, Illinois on Sunday? Why is it, do you suppose, that we human beings have the habit of taking such a good thing – a rule God gave to free us from the pressures of our everyday lives, to renew our relationships, to renew our souls in worship – why do we insist on transforming that into bad news and legalistic terms? Why do we use God’s gift as an excuse to book ourselves on a first class guilt trip? In the Gospel, Jesus draws a sharp contrast between two types of faith: one is guilt oriented; the other is forgiveness oriented. A guilt-oriented faith restricts and enslaves us – narrows our view of life; confuses and immobilizes us, and chokes out compassion. A faith that is oriented toward forgiveness sets us free; widens our view to embrace new opportunities; channels acts of caring, and makes us want to do something great for ourselves and other people. It keeps us accountable to one another and to God. That is what coming to church on Sunday is all about. Not to pick up our ticket for that guilt trip, but to discover ways of being set free. To claim God’s peace and grace. To get free of the stress, the anxiety, the conflicts and frustrations that are part of life today. Do you remember the origin of the Sabbath commandment? The people of Israel had spent forty years as slaves in Egypt. All they heard during those years was work, work, work. When Moses incited a slave rebellion among them, it was with the message that God wanted things to be different for God’s people. Once Moses got them out of Pharaoh’s brickyard, what did he do? He recognized their need for time off. He gave them a day off every week. And what a difference a day can make! So, you see, in its origin the Sabbath commandment was not intended as a threat or a burden. It was not supposed to be a guilt-tripping set of regulations and restrictions. That all came later when the scholars and legislators got hold of it. In its origin and intention it was a source of joy and liberation to the praise and glory of God. In the 1988 Olympics there were two participants, one a Christian and the other a Jew, who vowed that one day in the week they would neither work nor compete. It was part of their spiritual discipline. Their message to the other athletes was clear and direct: “We set aside a time every week to look at and celebrate the meaning of all time and all of life. Only we, in our commitment to God, can protect that time – and we are determined that we will do this for ourselves, for God and for the people we care about.” And that is the truth. No one else can protect Sabbath for you. We choose each day, each week, how much of our lives we will let the demands of the world around us consume. The pressures are great to surrender it all – to work, to achievement, to competition. But the price of surrendering it all is very great. Will we, like the woman in the story, be set free on the Sabbath? It is our choice! It is a gift our God wants for us. What a difference a day can make! AMEN.
Sunday, August 5, 2007 LECTIONARY-18C “SACRIFICE OR CONVENIENCE?” GSLC-2007 preaching text: Luke 12: 13-21 Pastor Ted Niemi It’s
good to be back with you this Sunday! Last weekend I was in Huntington Beach
visiting some friends. It amazes me how expensive it is to live in that area of
California. We are really so fortunate to live in Fresno where homes are still
affordable for many compared to the outrageous prices people will pay on the
coast. AMEN.
Check out our new photo albums! Click here!
Welcome to Good Shepherd
Lutheran Church Online Directory Note: Please contact the church office for your password. Thanks.
Good Shepherd
Lutheran Church
|